A Call to Wake Up: Giving Our Children a Fighting Chance

On Thursday, October 9, 2025, a seventeen-year-old young man was shot in the back—just twenty feet in front of my home—by a white adult male. I mention his race not out of racial animosity, but because it’s uncommon to see a white man on my street, and this man needs to be found and taken off the streets of Detroit.

Yesterday, I learned that the young brother died from his wounds.

As I sat in my home office that day, I heard a single gunshot. When I opened my blinds, I saw the young man lying motionless in the street and the White man running to his white Ford 150. I rushed outside, joined by a young man working in my home. As we knelt beside him, he kept repeating, “I don’t want to die.” We tried to reassure him that he would live while calling 911.

Within minutes—no more than three or four—Detroit’s first responders arrived and worked with professionalism and urgency. The police investigators spent over an hour inside my home and at least three hours outside gathering evidence and statements. But the young man never had a fighting chance. He was shot in the back.

That night, I lay awake hearing his words—“I don’t want to die”—echoing in my mind. Those words still ring in my ears. And the painful truth is this: just as that young man didn’t have a fighting chance, so it is for far too many children and youth growing up in our communities across urban America.

The next morning, I had to return to the rhythm of my daily ministry—praying with high schoolers at 6:30 a.m., as I’ve done for over 25 years, and later launching a new small group of young leaders through Be-Moor Radio.

That same day, only a few blocks from my house, tragedy struck again. At our neighborhood elementary school, a young girl stabbed another student—using a knife her mother brought to the school and handed to her. Yes, the mother gave her daughter a weapon and told her to use it.

Our children are in trauma. Our communities are in trauma. And too many have no fighting chance.

We no longer have a North Star—no shared moral compass or value-centered community. Black church, wake up! This is our role, our commission, and our divine assignment. Luke 4:18-19 makes it clear: “The Spirit of the Lord is upon me, because He has anointed me to preach good news to the poor…”

We need a reset—a return to our mission, our values, and our call to a people-centered spiritual renewal. Genesis 4:10 reminds us, “The blood of your brother cries out to me from the ground.” The blood of our sons and daughters is crying out from our streets for justice. They must not be forgotten.

Every child living in an urban community is experiencing trauma. In truth, every person in our communities is carrying trauma. We all need healing, hope, and an intervention—and the Black church, as the ambassador of Christ, is God’s chosen instrument for that healing.

Jesus said in John 10:10, “The thief comes only to steal, kill, and destroy; but I have come that you might have life—and have it more abundantly.”
An abundant life is a trauma-free life.

After decades of serving as an urban youth development specialist, I’ve seen more death and destruction than I care to recall. Yet this moment feels different. The urgency is greater. It was at my front door! The cries are louder.

Black church, wake up! It’s time for a people-centered revival—a movement that heals, restores, and reclaims our communities. Everything else we’re doing is insignificant compared to this call. As God said in Amos 5:21–23, “I hate your festivals (could it be our church services)… take away from me the noise of your songs (could it be our praise and worship).”

Let’s resolve, together, to give our children—and our communities—a fighting chance.

P.S. There is a Truth and Trauma Conference—sponsored by the Detroit Leadership Foundation—that will be held on Saturday, November 18th, from 9:00 a.m. to 3:00 p.m. at the McGregor Memorial Conference Center on the campus of Wayne State University.
Get healed. Get equipped. And let’s get to work.

Innovation: A Holy Calling for the Black Church

Innovation can sound like a curse word in some Black church circles. But for me, it’s never been about chasing trends or stirring up controversy. It’s always been about one thing—staying faithful to Christ’s call in ways that truly speak to the times.

I’ve always been drawn to swimming upstream. Not because I love conflict, but because I love discovery. I love finding new ways to reach Black children, youth, and families with the timeless message of Jesus.

Just this week, I found myself on the phone with a young man, talking about a church experimenting with fresh approaches to worship and community. At first, we both slipped back into the comfort of “how we used to do things.” But when I hung up, the Spirit convicted me: Talbert, are you losing your edge?

I’ve always believed that innovation should beat at the heart of every urban church that’s serious about advancing the Kingdom of God. The world may call it innovation, but I call it being in the right place, at the right time, with the right message—Christ.

Paul captured this spirit in 1 Corinthians 9:19-23 when he said:

“Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible… I have become all things to all people so that by all possible means I might save some.”

That’s the essence of innovation: freedom to meet people where they are without ever compromising the gospel.

Of course, innovation comes at a cost. Financial risk. Skepticism from leaders. Resistance from traditionalists. I’ve paid that price, but I’ve also seen the fruit—and I’ll keep paying it, because innovation is the only way the church will stay effective in reaching our children, our neighbors, and the nations.

Hip Hop Sunday

Years ago, I grew weary of “Youth Sundays” that had become more about performance than proclamation. In my heart, it felt like heaven’s heartbreak hour. So, with my pastor’s blessing, we tried something different—Hip Hop Sunday. We filled the sanctuary with beats, rhymes, and the gospel, led by the old-school group Transformation Crusade.

From the very first track, something powerful happened: the seniors in the congregation lifted their hands in worship. God reminded us—it’s not about the style, it’s about the message. What started as one Sunday grew into a month. Young people packed the sanctuary, bringing their friends in droves. Attendance exploded to the point where men had to line the walls just to make room. One parent was so moved he bought every single youth a CD from the artist The Truth—not for himself, but to flood the community with gospel Hip-Hop music.

Eventually, Hip Hop Sundays ended—not because the Spirit wasn’t moving, but because the offering dipped and the men grew tired of standing. But for a season, God showed us what could happen when we broke free of tradition and let Christ lead us into new territory.

Sending Black Students to Africa

Later, while leading a major urban conference, I invited Rev. Bekele Shanko, a powerful African leader, to speak. His presence sparked resistance. Some didn’t think he belonged on that stage. But we pressed forward.

That night, Rev. Shanko called hundreds of Black college students to missions in Africa. The Spirit fell. Students pledged or gave more than $68,000 for ministry in Southeast Africa. The following summer, hundreds of young people—Black students—spent their summer serving people who looked like them, across the ocean.

Twenty years later, many of them are still on the field. Still serving. Still carrying the gospel. That’s the fruit of daring to innovate.

Why It Matters

Innovation is rarely comfortable. It can isolate you, even make you an outsider—especially in traditional Black church settings. But let’s be clear: innovation is not a threat to theology or doctrine. It’s an invitation to growth. When it’s rooted in Scripture and led by the Spirit, innovation strengthens the church.

Jesus Himself was an innovator. He broke religious traditions, shattered social barriers, and rewrote the script of history. His ministry birthed the New Testament church—the greatest innovation of all time.

I’m Just Saying….

Welcome Aboard Denzel (No Greater Calling)

Welcome Aboard! I read recently that actor Denzel Washington was baptized and received a Certificate of Ministry from Kelly Temple Church of God in Christ in New York City. But I must ask, does the Black church need another hooping brother in the pulpit?

May I suggest a more rewarding calling in the world of Christan Youth Development. Here’s the truth here: no one cares about black children and youth, including the Black church. But before you condemn my statement, why don’t you look at the budgets associated with your church? Jesus said in Matthew 6:21,” For where your treasure is there, your heart will be also.”

It is estimated that the Black church collects more than 11.5 Billion dollars annually. Yet the average amount set aside for Black children and youth through our children’s and youth ministry is less than 5 million annually. It’s disgraceful, but the statistical truth is that nearly 75% of those attending or calling Jesus Christ Lord do so before age of 18. How we spend our money doesn’t make a good investment.

If you’re reading this blog, you know I’ve spent nearly 40 years advocating and serving urban youth in Detroit, both nationally and globally. It’s been my privilege to converse with bishops, apostles, cardinals, and pastors from almost every denomination, including Bishop Blake, the former prelude for the Church of God in Christ, advocating for increased spending for Urban Christian youth development in Black churches.

Sir Denzel Washington, you are in a unique position with fame, fortune, and favor. As a potential champion or minister to Black children and youth, you can change the trajectory of Black Christian Youth Development by simply saying yes to advocating and ministering to Black youth occupying space in the Black churches. There is no question in my mind that you have witnessed the deficit of services to Black children and youth in all of your Black church experiences. Even the Black mega churches miss the mark in creating culturally relevant lessons and experiences for children and youth. Imagine what the Black church Christian experience could have been like for the Washington children back in the day.

There are only a few faithful brothers and sisters have dedicated their lives to presenting a relevant and comprehensive gospel of Jesus Christ to our children without respect or honor in the congregation or by those in senior leadership. As I sit here writing this blog, I am thinking of many of my fellow servants in the field of urban Christian youth ministry who sacrificed their houses and families for the sake of trying to present a relevant message of Christ to the next generation. They believed Black children and youth needed more than preaching and choir music. They believed Black children and youth were essential assets to Christ’s larger body and the world.

Dream with me for a moment, Mr. Washington, you can produce movies that offer a creative approach to understanding the Gospel, loving, and serving Christ. Here’s our harsh reality. If we were trying to reach and serve White children and youth, there are hundreds of ministries and billions of dollars designated and functioning prosperously to serve them. This is not to make this a conversation about disparities, but the reality is that creative Black Christian ministry to Black children and youth has many critical voids. If we are trying to engage in the 21st-century ministry, we need to kick up our approach over one hundred notches.

Here’s an example just in sports, there are many outreaches/ministries, such as Athletes in Action and Fellowship of Christian Athletes (FCA), to name only two, that have thousands of volunteers and millions of dollars to help their young people grow as Christ athletes, but not just athletes but scholar/Christian athletes In 2022, FCA served nearly 85,000 athletes and less than 500 were Black where 51% of D1 players are Black and AIA serves over 200 campuses with fewer than five HBCU’s.

Brother Denzel, you can bring a glimmer of hope to a generation who, for years, have followed you as an actor. God has given you a voice and a desire (your words) to represent and declare His Word and change lives. Black children and youth are hurting, even in the Black church!

Several years ago when, I said yes to the Lord and resolved that I wanted to serve Black children and youth through the lens of Christ and His church. I was astonished to discover that we (the Black Church) don’t love Black children and youth. We love our individual birthed children and youth, but as it relates to the community, the love doesn’t exist. We are great at singing songs like the one expressed by the late Whitney Houston, “The Greatest Love of All,” but as one of our leading academic professors said, that is just classic American BS.

There is not one indicator that Black children are both essential and loved. Black children and youth are at the bottom of academic scores, and urban schools are horrendous regardless of where you are in the world. Yet we have millions of adults who every Sunday appear in our churches and volunteer for all kinds of activities that exclude Black Children and youth. We’ve allowed the base elements of society to direct the values that young people adopt. The Black prophetic voice on values is missing. So, our young people come to church and hear messages or preachings irrelevant to their culture and areas of interest.

I have no problem being critical because I am of and in the church (in other words,I’m one of those in the church.). Lately, I have often been that voice of one crying out in the wilderness (Isaiah 40:3). Brother Denzel Washington, you have options that very few men and women in the world of ministry have. It’s not just financial, but it’s creativity, it’s favor, and perhaps a chance to feel the pulse of the pain in the lives of Black children and youth globally.

Who am I to interfere with the call on your life? I celebrate you for the call and the fantastic accomplishments on the stage, on television, and in movies. Your career has been an entertaining blessing to me and multiple million. On a personal note, I’ve made it a challenge to travel to New York City to see you, Julius Ceasar, Fences, A Rasin in the Sun, and Checkmates, written by my dear friend, the late Ron Milner (Detroit).

This blog or message to you is a prophetic call to expand your options and offer you an opportunity to join a rare and small group of men and women around the world who have responded to the unique call of Christian youth development through the lens of Christ within the framework of the Black Church.

In Isaiah 6:8, The Lord asked, “Who will go for us?” and I (Isaiah) said I, here am I send me.” This blog is not to burden you with the great expectation of the Black hope award, it is simply asking you to consider another critical ministry in the Black church serving Black children and youth.

Welcome, Aborad Brother Denzel Washington, and wherever The Lord calls you, may you produce biblical fruit (John 15:4-5). We are thankful for your lineage, which includes your father and others. But if I can say this right, we are more thankful for Sister Ruth Green for speaking a word of life into your life, and for your wife Paulette holding it down for you, and to that, I’m just saying….